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| Diwali at Golden Temple |
Bandi Chhorh Divas
Sikhs celebrate Diwali after celebration of Bandi Chhorh Divas.
Sikhs celebrate Bandi Chhorh Divas to mark the return of the Sixth Guru, Guru Hargobind Ji, who was freed from imprisonment and also managed to release 52 Hindu Kings (political prisoners) at the same time from the famous fort of Gwalior by making clever use of Emperor Jahangir's orders to allow any who could hold on to the Gurus coat tails to leave the fort with the Guru (October, 1619).And so the Kings/rajahs were freed and the Guru became known popularly as the "Bandi Chhor" (Deliverer from prison). He arrived at Amritsar on the Diwali day and the HarMandar (also known as the "Golden Temple") was lit with hundreds of lamps to celebrate his return and hence the day came to be known as the "Bandi Chhor Divas" (the day of freedom).
Sikhs celebrate Bandi Chhorh Divas to mark the return of the Sixth Guru, Guru Hargobind Ji, who was freed from imprisonment and also managed to release 52 Hindu Kings (political prisoners) at the same time from the famous fort of Gwalior by making clever use of Emperor Jahangir's orders to allow any who could hold on to the Gurus coat tails to leave the fort with the Guru (October, 1619).And so the Kings/rajahs were freed and the Guru became known popularly as the "Bandi Chhor" (Deliverer from prison). He arrived at Amritsar on the Diwali day and the HarMandar (also known as the "Golden Temple") was lit with hundreds of lamps to celebrate his return and hence the day came to be known as the "Bandi Chhor Divas" (the day of freedom).
Martyrdom of Bhai Mani Singh Ji
An important Sikh event associated with Diwali is the martyrdom of the elderly Sikh scholar and strategist Bhai Mani Singh in 1737. Bhai Mani Singh was the Granthi (keeper/reader of Sikh scripture) of Harmandir Sahib (popularly known as the Golden Temple). He transcribed the final version of Guru Granth Sahib dictated to him by Guru Gobind Singh in 1704.Bhai Mani Singh assumed charge of Harmandir Sahib's management in 1708. In 1737, he received permission from Zakariya Khan, the then Mughal governor of Punjab, to hold a religious gathering of the Khalsa for celebrating Bandi Chhorh Diwas on the auspicious day of Diwali for a large tax of 5000 Rupees. He expected to put together the required sum from contribution made by the Sikhs who would assemble that day. But on discovered Zakariya Khan's plot to kill the Sikhs during the gathering, he sent out messages warning them not to turn up for the meeting. As a result the tax could not be paid and Zakariya Khan ordered Bhai Mani Singh's execution at Lahore.
Uprising against the Mughal Empire
The festival of Diwali became the second most important day after the Baisakhi, when Khalsa was formally established by the Tenth Guru Gobind Singh in 1699.The Sikh struggle against Mughal Empire's atrocities on non-Muslims, especially on Sikhs, which intensified in the 18th century, came to be centered around this day. After the execution of Banda Bahadur in 1716, who had led the agrarian uprising in Punjab, the Sikhs started the tradition of deciding matters concerning the community at the biennial meetings which took place at Amritsar on the first of Baisakh and at Diwali. These assemblies were known as the Sarbat Khalsa and a resolution passed by it became a gurmata (decree of the Guru).
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